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FLO 3930 03
11:00-12:15, Tue., Thu.
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Instructor: Dr. Lan
Dept. of Modern Languages |
The
Formation of the Nation-State and the Pursuit of Individual Rights
Throughout
the twentieth century,
Chinese culture was dominated by two agendas:
national salvation and the liberation of the individual. The first agenda
aimed to save China from the threat of Western imperialism and colonialism
by revitalizing the Chinese nation.The
second agenda, sustained by the belief that revitalizing the Chinese nation
depended on releasing the power of each societal member from China’s stifling
feudal tradition, advocated the individual pursuit of liberty, equality
and personal happiness.While they
could be mutually enhancing in the shared vision of achieving Chinese modernity,
these two historical endeavors for the most
part clashed with each other. The mission of national salvation,
which was primarily empowered by the Confucian ideology of an authoritarian
state, entailed reducing the individual to the tool of redeeming the Chinese
nationhood and compromising individual values in the name of communal and
national interests. Since the early decades of the twentieth century, the
tension between the two forces has defined the relationship between the
state authority of modern China (either Nationalist or Communist) and its
largely liberal intelligentsia, and informed the situation in which the
violation/promotion of human rights has been conducted. Not only is such
a historical process reflected in modern Chinese literature, but it has
also determined the way this literature is engendered.
Integrating
historical explorations with literary studies, this course enables students
to approach modern Chinese literature both as an aesthetic form and as
a political discourse. Upon completing this course, students will have
attained 1) an overall view of the development of modern Chinese literature,
2) skills to interpret and appreciate Chinese literary works; 3) knowledge
of the socio-historical conditions for the production of modern Chinese
literature and 4), more importantly, a better understanding of Chinese
intellectuals’ persistent struggles for the rights and dignity of the individual
human being.